Invocation Following Reading Surah Al-Waqi'ah in Arabic Script, Romanized Script, and the Meaning > 자유게시판

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Invocation Following Reading Surah Al-Waqi'ah in Arabic Script, Romani…

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052935000_1671504412-imad-alassiry-2cZFJT51Ug4-unsplash.jpghet Muhammad SAW.
"From Abdullah Ibn Abbas ra said: "When the Prophet Muhammad saw fasted on the day of Ashura and ordered the companions to fast as well, they asked: "O Messenger of Allah, Ashura is a day that is glorified by the Jews and Christians." Then the Prophet Muhammad saw said: "If so, Insha Allah next year we will also fast on the ninth day. Abdullah Ibn Abbas continued his story: "But before the next year came, the Prophet Muhammad saw had passed away." [Narrated by Mu


041110800_1644566967-20220211-FOTO---SOLAT-JUMAT-Herman-3.jpgTahajjud prayer is a prayer conducted in the last third of the night. Then, after conducting the tahajjud prayer, we are recommended to recite the tahajjud prayer. Reading the tahajjud prayer is believed to be an

064956900_1555744101-glass-1587258_1920.jpgjud prayer:
Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa'dukal haq. Wa liqâ'uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

Anta."

Meaning: "O Allah, You are my Lord, there is no god worthy of worship except You. You created me and I am Your servant. I keep Your covenant and Your promise as much as I can. I seek refuge in You from the evil of what I have done. I admit Your blessings upon me and I admit my sin to You, so forgive me. For indeed, no one can forgi

4).


Thousands of residents from the slopes of Merapi participate in the traditional ceremony of mountain alms by floating a buffalo head, which is carried out every night of 1 Muharam or the night of 1 Sura according

Ashab al-Syimal.
Based on the interpretation of the Indonesian Ministry of Religion (Kemenag), it clarifies that the meaning of Surah Al Waqiah in verses 35 to 38 is the pleasure and happiness received by those who are obedient to Allah or called the right-hand group. This right-hand group mostly is composed of the followers of previous prophets and messengers and a large part consists of the follower

yâ karîm.

Meaning: "My Lord, I ask forgiveness for my actions this year that You forbade-while I have not yet repented, my actions that You tolerated due to Your generosity-while You are capable of punishing me, and (sinful) actions that You ordered me to repent from-while I engaged in them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho


Muslims are encouraged to increase good deeds in the month of Muharram. Why? Because Muharram is one of the sacred months that Allah honors. Good deeds performed in the sacred months w

of Makkah.
The name "Al-Insyirah" itself originates from the first sentence in this surah, which is "have We not expanded." This surah has a deep meaning for Muslims because it discusses the blessings that Allah gave P

syirah

As stated earlier, Fa Inna Ma'al Usri Yusra is the Latin transliteration of one of the verses in Surah Al-Insyirah. Surah Al-Insyirah, also known as Surah Asy Syarh or Alam Nasyrah, is one of the short surahs in the Quran containing 8 verses. This surah falls under the category of Makki surahs, which means it was revealed to Prophet Muhammad SAW while in

كَرِيْمُ
Allâhumma mâ 'amiltu min 'amalin fî hâdzihis sanati mâ nahaitanî 'anhu, wa lam atub minhu, wa hamalta fîhâ 'alayya bi fadhlika ba'da qudratika 'alâ 'uqûbatî, wa da'autanî ilat taubati min ba'di jarâ'atî 'alâ ma'shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ 'amiltu fîhâ mimmâ tardhâ, wa wa'attanî 'alaihits tsawâba, fa'as'aluka an tataqabbala minnî wa lâ taqtha'


The practice of Muslims drinking milk on 1 Muharram has evolved into a tradition encouraged by scholars. This observance is performed as a form of expectation and supplication so that the new year turns into a clean, immaculate, and benevolent year. In Indonesia, this practice is more known and practiced by the Islamic organiza

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

wal ikrâm.

Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

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